We often talk of ideas in the classrooms at Ambleside, but what about the ideas in our homes? We want our children to love learning, but does our home life foster this love? Charlotte Mason says that every parent holds their breath when they hear that their children take direction and inspiration from all the casual life about them, and that even the parents’ words and ways form the starting point from which he develops.
In the six volumes of her Home Education Series, Charlotte Mason speaks of joy over 270 times. This is not surprising, for the consistent experience of joy is essential to a child’s well-being. Through experience, parents and teachers know how difficult it is to help the sullen child move forward. Ms. Mason would take it a step farther, arguing that “The happiness of the child is the condition of his progress.” Thus, “his lessons should be joyous and that occasions of friction in the schoolroom are greatly to be deprecated.”
“An idea is more than an image or picture; it is, so to speak, a spiritual germ endowed with vital force—with power, that is, to grow, and to produce after its kind. It is the very nature of an idea to grow: as the vegetable germ secretes that it lives by, so, fairly implant an idea in the child’s mind, and it will secrete its own food, grow, and bear fruit in the form of a succession of kindred ideas.”
In the six volumes of her Home Education Series, Charlotte Mason speaks of joy over 270 times. This is not surprising, for the consistent experience of joy is essential to a child’s well-being. Through experience, parents and teachers know how difficult it is to help the sullen child move forward. Ms. Mason would take it a step farther, arguing that “The happiness of the child is the condition of his progress.” Thus, “his lessons should be joyous and that occasions of friction in the schoolroom are greatly to be deprecated.”
History, literature, archeology, art, languages, whether ancient or modern, travel and tales of travel; all of these are in one way or other the record or the expression of persons; and we who are persons are interested in all persons, for we are all one flesh, we are all of one spirit, and whatever any of us does or suffers is interesting to the rest.
When Charlotte Mason discussed the spiritual life in relationship to ideas, she identified spiritual life as the life of thought, of feeling, of the soul, of that which is not physical. This very human life needs food, and “this life is sustained upon only one manner of diet: the diet of ideas — the living progeny of living minds.” She uses this framework—the spiritual life is sustained only by a diet of ideas—to answer the perennial question, “What manner of schoolbooks should our boys and girls use?”
We know now that authority is vested in the office and not in the person; that the moment it is treated as a personal attribute it is forfeited.
The Gospel accounts of the Lord’s Passion, death, and Resurrection have, over the centuries, inspired countless master artists. Such works reveal the artists’ skill and creative inspiration. They also invite a profound sharing in the mystery of Christ’s dying and rising, made present for us in Lenten liturgies. Such artistic masterpieces are visual reminders that Good Friday and Easter Sunday are not distant theological abstractions, but events that forever transform human history, and our own daily existence, if we allow it.
Why is a ‘method’ of education more important than utilizing a ‘system’? In “Home Education,” Charlotte Mason says our tendency in educating children is toward a system — which is ‘alluring’ because it is successful in achieving precise results. But we are educating children – and children are persons, individuals, image-bearers of God – who thrive on relationship. She proposes the idea of a method of education instead.
A great power has been placed in the hands of parents and teachers, the power to enthrone the King, to induct the Priest into the innermost chamber of a child’s heart. There is no greater service to be done for a child, no greater gift to be given a child. For what does it matter if a child gains the whole world but loses his soul?
