The world has two kinds of people, the disappointed faithless and the disappointed faithful. Since the time of Adam and Eve, the world has disappointed, and, when left to itself, the world will always disappoint. Christmas is the story of God decisively breaking into history on behalf of the disappointed faithful.
Let them grow up, too, with the shout of a King in their midst. There are, in this poor stuff we call human nature, founts of loyalty, worship, passionate devotion, glad service, which have, alas! to be unsealed in the earth-laden older heart, but only ask place to flow from the child.
I had before me a six-year old’s rendering of a giraffe. There was a tinge of grace in the play, the picture, and the presentation. Such graces shape the heart of a child. Such graces make for a hint of Christmas every day.
As another school year begins, parents and teachers take stock of the daunting privilege of nurturing the inner lives of children; sowing seeds today, in the hope of fruit tomorrow.
In the six volumes of her Home Education Series, Charlotte Mason speaks of joy over 270 times. This is not surprising, for the consistent experience of joy is essential to a child’s well-being. Through experience, parents and teachers know how difficult it is to help the sullen child move forward. Ms. Mason would take it a step farther, arguing that “The happiness of the child is the condition of his progress.” Thus, “his lessons should be joyous and that occasions of friction in the schoolroom are greatly to be deprecated.”
In the six volumes of her Home Education Series, Charlotte Mason speaks of joy over 270 times. This is not surprising, for the consistent experience of joy is essential to a child’s well-being. Through experience, parents and teachers know how difficult it is to help the sullen child move forward. Ms. Mason would take it a step farther, arguing that “The happiness of the child is the condition of his progress.” Thus, “his lessons should be joyous and that occasions of friction in the schoolroom are greatly to be deprecated.”
The Gospel accounts of the Lord’s Passion, death, and Resurrection have, over the centuries, inspired countless master artists. Such works reveal the artists’ skill and creative inspiration. They also invite a profound sharing in the mystery of Christ’s dying and rising, made present for us in Lenten liturgies. Such artistic masterpieces are visual reminders that Good Friday and Easter Sunday are not distant theological abstractions, but events that forever transform human history, and our own daily existence, if we allow it.
A great power has been placed in the hands of parents and teachers, the power to enthrone the King, to induct the Priest into the innermost chamber of a child’s heart. There is no greater service to be done for a child, no greater gift to be given a child. For what does it matter if a child gains the whole world but loses his soul?
The work of Christ establishes us as belonging to community, and this shared belonging is foundational to the experience of the Father. We are to be both participants and instruments of belonging, the kind of belonging that creates joy. Charlotte Mason calls this need to belong the “desire of society” and places it among the desires that are both primary and universal.
Children are made for God. They are drawn to God; possess a spiritual capacity for God. Often, they are graced with a spiritual insight which would astound the adult.
